The process of speaking with Mach-Hommy is nearly as labyrinthine as his music. After spending days navigating a network of anonymous calls and dead ends, an assistant passed me the number to one of hip-hop’s most elusive artists. Mach wanted to speak en route to a video shoot in L.A., but filming had already begun by the time I called. An hour and a half later, a little after 1 a.m., my phone rang. In a flash, a figure in all white with a Haitian flag tied across his face beamed in via FaceTime.
The New Jersey-based Haitian-American rapper is used to working at a prolific clip from the shadows. Most of the nearly two dozen projects he’s released since his 2016 breakout HBO (Haitian Body Odor)—which he initially promoted and sold himself via Instagram—still aren’t available on streaming services. Their scarcity has built a cult of personality further amplified by Mach’s raps, tightly constructed yet freely floating through hip-hop’s past and present like ghosts in Gore-Tex jackets. The sales of HBO and Mach’s decision to sell subsequent projects for thousands of dollars through services like Bandcamp made every album a collector’s item and set a trend that the new generation has followed to this day.
With two critically-acclaimed albums, Mach finally brought his vicious wordplay to a much larger audience last year. Both Pray For Haiti and its spiritual followup Balens Cho (Kreyol for “hot candles”) received more traditional releases, appearing on streaming services right away. Last year’s big push was, in part, meant to draw support for Mach’s countrymen in Haiti.
Multiple times throughout our conversation, he stressed that his share of equity from Pray For Haiti and his recent “$payforhaiti” single with Montreal producer Kaytranada will go to the Pray for Haiti Trust Fund, which will be dedicated to education and building a technology institute for young Haitian children. “We talking about a place where potable drinking water is a serious problem,” he says. “There’s no work of art that could take the place of a home to live in or public waterworks or electricity. It’s a work in progress, and until we start to cross some serious thresholds with these efforts, it really won’t mean much of anything to anyone on the ground suffering.”

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